When faith is rewarded.

God is wonderful, I’m so blessed all the way I’ve traveled now! I now have a better understanding why God ‘rewards those who deligently seek Him’. Because without rewards on the way to full knowledge of God, our souls would be worn out and discouraged. Our heavenly Father is eager to let us know that we can trust Him, let’s open our lifes up for His ultimate presence, let’s persevere in the knowledge of our righteousness in Him, our door through which we boldly come into the presence of the all-knowing, loving, mighty Lord.

If we seek the Kingdom of God, the presence of the most glorious one, our little soulish life will be replaced with a life that overflows with blessings and thankfulness. We have something that the world can never give us, we have eternal life, our relationship with the Father through the cleansing of our sins.

Let’s persevere when we face hardness, for we live in a fallen world. We will have more patience, more strength to endure this sinful generation and shine like stars in heaven. We are to share the hope that is in us, a purpose where all souls long for. We know the way, our way is Jesus. We are freed from this world, free from the desires and lusts of the flesh, because we can sink into the arms of our Father. In Christ we rejoice, our lifes rest in Him.

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Regeneration and the Spirit

The concept of regeneration as found in the Bible speaks of the process of passing out of death into life. A man’s spirit before regeneration is far away from God and is considered dead, for death is dissociation from life and from God Who is the fountain of life. Death is hence separation from God. Man’s spirit is dead and therefore unable to commune with Him. Either his soul controls him and plunges him into a life of ideas and imaginations, or the lusts and habits of his body stimulate him and reduce his soul to servitude.

Man’s spirit needs to be quickened because it is born dead. The new birth which the Lord Jesus spoke about to Nicodemus is the new birth of the spirit. It certainly is not a physical birth as Nicodemus suspected, nor is it a soulical one. We must note carefully that new birth imparts God’s life to the spirit of man. Inasmuch as Christ has atoned for our soul. and destroyed the principle of the flesh, so we who are joined to Him participate in His resurrection life. We have been united with Him in His death; consequently it is in our spirit that we first reap the realization of His resurrection life. New birth is something which happens entirely within the spirit; it has no relation to soul or body.

What makes man unique in God’s creation is not that he possesses a soul but that he has a spirit which, joined to the soul, constitutes the man. Such union marks out man as extraordinary in the universe. Man’s soul is not related directly to God; according to the Bible, it is his spirit that relates itself to God. God is Spirit; all who worship Him, therefore, must worship in spirit. It alone can commune with God. Only spirit can worship Spirit. We thus find in the Bible such statements as: “serving with my spirit” (Rom. 1.9, 7.6, 12.11); “knowing through the spirit” (I Cor. 2.9-12); “worshiping in spirit 11 (John 4.23-24; Phil. 3.3); “receiving in spirit the revelation of God” (Rev. 1.10; 1 Cor. 2.10).

In view of this fact, let us remember that God has ordained He will deal with man through his spirit alone and that by man’s spirit His counsels are to be realized. If such be the case, how necessary for the spirit of man to continue in constant and living union with God, without for a moment being affected into disobeying divine laws by following the feelings, desires, and ideals of the outward soul. Otherwise, death shall set in immediately; the spirit will be denied its union with God’s life. This does not signify that man would no longer have a spirit. It simply means, as we have discussed previously, that the spirit would abdicate its lofty position to the soul. Whenever a person’s inner man heeds the dictates of the outer man, he loses contact with God and is rendered dead spiritually. “You were dead through the trespasses and sins in which you once walked” by “following the desires of body and mind” (Eph. 2.1-3).

The life of an unregenerated person almost entirely is governed by the soul. He may be living in fear, curiosity, joy, pride, pity, pleasure, delight, wonder, shame, love, remorse, elation. Or he may be full of ideals, imaginations, superstitions, doubts, suppositions, inquiries, inductions, deductions, analyses, introspections. Or he may be moved-by the desire for power, wealth, social recognition, freedom, position, fame, praise, knowledge-into making many daring decisions, into personally arbitrating, into voicing stubborn opinions or even into undergoing patient endurance. All these and other like things are merely manifestations of the soul’s three main functions of emotion, mind and will. Is not life composed pre-eminently of these matters? But regeneration can never arise out of these. To be penitent, to feel sorry for sin, to shed tears, to even make decisions does not bring in salvation. Confession, decision, and many other religious acts can never be and are not to be construed as new birth. Rational judgment, intelligent understanding, mental acceptance, or the pursuit of the good, the beautiful, and the true are merely soulical activities if the spirit is not reached and stirred. Although they may serve well as servants, man’s ideas, feelings and choices cannot serve as masters and are consequently secondary in this matter of salvation. The Bible hence never regards new birth as being severity to the body, impulsive feeling, the demand of the will, or reform through mental understanding. The Biblical new birth occurs in an area far deeper than human body and soul, yea, even in man’s spirit, where he receives God’s life through the Holy Spirit.

From: The Spiritual man – Watchman Nee

Dangers of Introspective.

It is of the utmost importance that we never try to analyze ourselves. Upon reading such a treatise as this, we may quite unconsciously become over-active in self-analysis. In observing the condition of our inward life we tend to over-analyze our thoughts and feelings and the movements of the inner man. This may result in much apparent progress, yet actually it renders treatment of the self life that much more difficult.Image

If we persistently turn within ourselves we shall lose our peace completely, for we shall soon discover the discrepancy which exists between our expectation and our actual condition. We expect to be filled with holiness but we are found wanting in holiness. This makes us uncomfortable. God never asks us to be so introspective. To do so constitutes one of the main reasons for spiritual stagnation. Our rest lies in looking to the Lord, not to ourselves. In the degree that we look off unto Him to that degree are we delivered from self.

We rest on the finished work of the Lord Jesus Christ, not on our own shifting experience. True spiritual life depends not on probing our feelings and thoughts from dawn to dusk but on “looking off” to the Savior!

From: The Spiritual man – Watchman Nee

Website of light!

Website of light!

The layout may look a bit simple but the content couldn’t stop reading the articles about grace, repentance, glory, Christ in us, voice of the Lord and more, much more! I really advice to all who have time to read some very good articles to take a look here! Good searching! 🙂

#The missing cross to purity

The layout may look a bit simple but the content couldn’t stop reading the articles about grace, repentance, glory, Christ in us, voice of the Lord and more, much more! I really advice to all who have time to read some very good articles to take a look here! Good searching! 🙂